<?xml version="1.0" encoding="UTF-8"?>
<rss version="2.0"
	xmlns:content="http://purl.org/rss/1.0/modules/content/"
	xmlns:wfw="http://wellformedweb.org/CommentAPI/"
	xmlns:dc="http://purl.org/dc/elements/1.1/"
	xmlns:atom="http://www.w3.org/2005/Atom"
	xmlns:sy="http://purl.org/rss/1.0/modules/syndication/"
	xmlns:slash="http://purl.org/rss/1.0/modules/slash/"
	>

<channel>
	<title>Ismail Faruqi Online &#187; islam</title>
	<atom:link href="http://www.ismailfaruqi.com/tag/islam/feed/" rel="self" type="application/rss+xml" />
	<link>http://www.ismailfaruqi.com</link>
	<description>Official website of Dr. Ismail Raji' Al-Faruqi (1921 - 1986)</description>
	<lastBuildDate>Thu, 21 Oct 2010 08:14:58 +0000</lastBuildDate>
	<language>en</language>
	<sy:updatePeriod>hourly</sy:updatePeriod>
	<sy:updateFrequency>1</sy:updateFrequency>
	<generator>http://wordpress.org/?v=3.2.1</generator>
	<atom:link rel='hub' href='http://www.ismailfaruqi.com/?pushpress=hub'/>
		<item>
		<title>Prof. John Voll delivers annual Isma&#8217;il Faruqi lecture</title>
		<link>http://www.ismailfaruqi.com/news/prof-john-voll-delivers-annual-ismail-faruqi-lecture/</link>
		<comments>http://www.ismailfaruqi.com/news/prof-john-voll-delivers-annual-ismail-faruqi-lecture/#comments</comments>
		<pubDate>Thu, 21 Oct 2010 08:13:35 +0000</pubDate>
		<dc:creator>admin</dc:creator>
				<category><![CDATA[News]]></category>
		<category><![CDATA[Education]]></category>
		<category><![CDATA[Georgetown University]]></category>
		<category><![CDATA[history professor]]></category>
		<category><![CDATA[islam]]></category>
		<category><![CDATA[John Voll]]></category>
		<category><![CDATA[Modernism]]></category>
		<category><![CDATA[Modernity]]></category>

		<guid isPermaLink="false">http://www.ismailfaruqi.com/?p=226</guid>
		<description><![CDATA["Isma’il Faruqi is a good case of the modern intellectual who is a believer and provides a good example for thinking about what it means to be a ‘believing intellectual’ in the modern era," said Georgetown University’s history professor John Voll who presented the <em><strong>Annual Isma’il Faruqi Lecture</strong></em> at IIIT on August 26 to an audience of over 80 scholars, activists and community leaders.  Speaking on <em>"The Challenge of the Believing Intellectual: Religion and Modernity,"</em> Professor Voll, who is also associated with the Prince Alwaleed bin Talal Center for Muslim-Christian Understanding, reviewed how an understanding of what it means to be an intellectual has evolved over time. ]]></description>
		<wfw:commentRss>http://www.ismailfaruqi.com/news/prof-john-voll-delivers-annual-ismail-faruqi-lecture/feed/</wfw:commentRss>
		<slash:comments>0</slash:comments>
		</item>
		<item>
		<title>On the Nature of Islamic Da&#8217;wah</title>
		<link>http://www.ismailfaruqi.com/articles/on-the-nature-of-islamic-dawah/</link>
		<comments>http://www.ismailfaruqi.com/articles/on-the-nature-of-islamic-dawah/#comments</comments>
		<pubDate>Tue, 09 Mar 2010 16:52:28 +0000</pubDate>
		<dc:creator>admin</dc:creator>
				<category><![CDATA[Articles]]></category>
		<category><![CDATA[al-Faruqi]]></category>
		<category><![CDATA[Allah]]></category>
		<category><![CDATA[calling]]></category>
		<category><![CDATA[da'wah]]></category>
		<category><![CDATA[islam]]></category>
		<category><![CDATA[Islamic da'wah]]></category>
		<category><![CDATA[Ismail al-Faruqi]]></category>
		<category><![CDATA[religion]]></category>

		<guid isPermaLink="false">http://www.ismailfaruqi.com/?p=205</guid>
		<description><![CDATA[Allah, <em>subhanahu wa ta'ala</em>, has commanded the Muslim: "Call men unto the path of your Lord by wisdom and goodly counsel. Present the cause to them through argument yet more sound" (Qur'an 16: 125). Da'wah is the fulfilment of this commandment "to call men unto the path of Allah." Besides, it is the effort by the Muslim to enable other men to share and benefit from the supreme vision, the religious truth, which he has appropriated. In this respect it is rationally necessary, for truth wants to be known. It exerts pressure on the knower to share his vision of it with his peers. Since religious truth is not only theoretical, but also axiological and practical, the man of religion is doubly urged to take his discovery to other men. His piety, his virtue and charity impose upon him the obligation to make common the good which has befallen him.]]></description>
		<wfw:commentRss>http://www.ismailfaruqi.com/articles/on-the-nature-of-islamic-dawah/feed/</wfw:commentRss>
		<slash:comments>5</slash:comments>
		</item>
		<item>
		<title>Appendix: Dialogue On The Nature of Islamic Da&#8217;wah</title>
		<link>http://www.ismailfaruqi.com/articles/appendix-dialogue-on-the-nature-of-islamic-dawah/</link>
		<comments>http://www.ismailfaruqi.com/articles/appendix-dialogue-on-the-nature-of-islamic-dawah/#comments</comments>
		<pubDate>Tue, 09 Mar 2010 16:07:36 +0000</pubDate>
		<dc:creator>admin</dc:creator>
				<category><![CDATA[Articles]]></category>
		<category><![CDATA[al-Faruqi]]></category>
		<category><![CDATA[Allah]]></category>
		<category><![CDATA[christianity]]></category>
		<category><![CDATA[da'wah]]></category>
		<category><![CDATA[God]]></category>
		<category><![CDATA[islam]]></category>
		<category><![CDATA[Islamic da'wah]]></category>
		<category><![CDATA[Ismail al-Faruqi]]></category>
		<category><![CDATA[Khurshid Ahmad]]></category>
		<category><![CDATA[Muslim-Christian dialogue]]></category>

		<guid isPermaLink="false">http://www.ismailfaruqi.com/?p=207</guid>
		<description><![CDATA[Khurshid Ahmad opened the discussion of Dr. al-Faruqi's paper with the following prepared response. Some parts of a background paper he circulated at the consultation have also been incorporated in this final version. ]]></description>
		<wfw:commentRss>http://www.ismailfaruqi.com/articles/appendix-dialogue-on-the-nature-of-islamic-dawah/feed/</wfw:commentRss>
		<slash:comments>0</slash:comments>
		</item>
		<item>
		<title>The Ismail Faruqi Award Presentation Ceremony</title>
		<link>http://www.ismailfaruqi.com/obituary/the-ismail-faruqi-award-presentation-ceremony/</link>
		<comments>http://www.ismailfaruqi.com/obituary/the-ismail-faruqi-award-presentation-ceremony/#comments</comments>
		<pubDate>Thu, 25 Feb 2010 18:32:36 +0000</pubDate>
		<dc:creator>admin</dc:creator>
				<category><![CDATA[Obituary]]></category>
		<category><![CDATA[Al-Azhar University]]></category>
		<category><![CDATA[Anwar Ibrahim]]></category>
		<category><![CDATA[Fiqh]]></category>
		<category><![CDATA[honour]]></category>
		<category><![CDATA[Hudud]]></category>
		<category><![CDATA[Ijtihad]]></category>
		<category><![CDATA[International Institute of Islamic Thought]]></category>
		<category><![CDATA[International Islamic University Malaysia]]></category>
		<category><![CDATA[islam]]></category>
		<category><![CDATA[Islamic philosophy]]></category>
		<category><![CDATA[Ismail al-Faruqi]]></category>
		<category><![CDATA[Ismail Faruqi Award]]></category>
		<category><![CDATA[Ismail Raji al-Faruqi]]></category>
		<category><![CDATA[Principles of Islamic jurisprudence]]></category>
		<category><![CDATA[religion]]></category>
		<category><![CDATA[scholar]]></category>
		<category><![CDATA[Sharia]]></category>
		<category><![CDATA[speech]]></category>
		<category><![CDATA[tribute]]></category>
		<category><![CDATA[Ulema]]></category>

		<guid isPermaLink="false">http://www.ismailfaruqi.com/?p=189</guid>
		<description><![CDATA[This bi-annual award to IIU scholars who produce outstanding, excellent and exemplary academic work was established in honour of the memory of <em>al-marhum</em> Professor Ismail Raji al-Faruqi who, during his lifetime, had made profound and invaluable contributions not only to Islamic scholarship but to learning as a whole. Indeed, I was most privileged to have been given the opportunity of knowing him personally, as a leading scholar of his generation and as a friend. To be sure, he exacted uncompromising intellectual standards and lived by a strict regiment of academic discipline. But, at the same time, he was never lost in mere philosophical abstractions. He was acutely conscious of the realities of the time and the condition of the contemporary <em>ummah</em>. In this regard, he exemplified the conjunction between theoretical learning, <em>ilm</em>, and the righteous deeds, <em>amal salih</em>. He devoted the best years of his life, before his death under tragic circumstances, to the upliftment of the <em>ummah</em>, in inspiring and guiding its youth especially.]]></description>
		<wfw:commentRss>http://www.ismailfaruqi.com/obituary/the-ismail-faruqi-award-presentation-ceremony/feed/</wfw:commentRss>
		<slash:comments>0</slash:comments>
		</item>
		<item>
		<title>Islam on Its Own Terms: The Contribution of Isma&#8217;il al-Faruqi</title>
		<link>http://www.ismailfaruqi.com/obituary/islam-on-its-own-terms-the-contribution-of-ismail-al-faruqi/</link>
		<comments>http://www.ismailfaruqi.com/obituary/islam-on-its-own-terms-the-contribution-of-ismail-al-faruqi/#comments</comments>
		<pubDate>Sat, 05 Sep 2009 04:16:28 +0000</pubDate>
		<dc:creator>admin</dc:creator>
				<category><![CDATA[Obituary]]></category>
		<category><![CDATA[Abrahamic religions]]></category>
		<category><![CDATA[Al Tawhid]]></category>
		<category><![CDATA[Aqidah]]></category>
		<category><![CDATA[contribution]]></category>
		<category><![CDATA[Duke University]]></category>
		<category><![CDATA[editor]]></category>
		<category><![CDATA[islam]]></category>
		<category><![CDATA[Ismail al-Faruqi]]></category>
		<category><![CDATA[Kitab al-Tawhid]]></category>
		<category><![CDATA[Monotheism]]></category>
		<category><![CDATA[Ralph Braibanti]]></category>
		<category><![CDATA[religion]]></category>
		<category><![CDATA[tawhid]]></category>
		<category><![CDATA[tribute]]></category>

		<guid isPermaLink="false">http://www.ismailfaruqi.com/?p=146</guid>
		<description><![CDATA[In his teaching of Islam the late Dr. Isma'il al-Faruqi had little patience with the anthropomorphic approach with which most comparative religion is taught. He believed there must be faith, belief, and commitment if the inner essence of Islam—and indeed of any religion—is to be appreciated. He deplored the fact that Islam in the West is taught predominately by non-Muslims, whereas Christianity and Judaism are taught by adherents to those faiths.]]></description>
		<wfw:commentRss>http://www.ismailfaruqi.com/obituary/islam-on-its-own-terms-the-contribution-of-ismail-al-faruqi/feed/</wfw:commentRss>
		<slash:comments>0</slash:comments>
		</item>
		<item>
		<title>Islam and the Tehran Hostages</title>
		<link>http://www.ismailfaruqi.com/articles/islam-and-the-tehran-hostages/</link>
		<comments>http://www.ismailfaruqi.com/articles/islam-and-the-tehran-hostages/#comments</comments>
		<pubDate>Fri, 01 May 2009 09:17:26 +0000</pubDate>
		<dc:creator>admin</dc:creator>
				<category><![CDATA[Articles]]></category>
		<category><![CDATA[ethic]]></category>
		<category><![CDATA[iran]]></category>
		<category><![CDATA[Iranian Revolution]]></category>
		<category><![CDATA[islam]]></category>
		<category><![CDATA[Islamic ethics]]></category>
		<category><![CDATA[moral law]]></category>
		<category><![CDATA[quran]]></category>
		<category><![CDATA[religion]]></category>
		<category><![CDATA[Sharia]]></category>
		<category><![CDATA[Tehran]]></category>
		<category><![CDATA[U.S. embassy]]></category>

		<guid isPermaLink="false">http://www.ismailfaruqi.com/?p=92</guid>
		<description><![CDATA[Certainly no Muslim may question the following principles, since they are Qur'anic and the Qur'an is for Muslims the only ultimate authority. These principles are not unique to Islam; rather, they represent some of the highest ethical standards of other human civilisations. Islam advocates a very personal, individualist ethic. "No soul may be charged with more than it can bear...No soul may be charged with the sin of another...To every person belongs what he/she has wrought and earned" (Qur'an 2:286 ; 6:164;: 53:39). These precepts have barred from the religious consciousness of Muslims any suggestion of vicarious guilt or vicarious atonement. ]]></description>
		<wfw:commentRss>http://www.ismailfaruqi.com/articles/islam-and-the-tehran-hostages/feed/</wfw:commentRss>
		<slash:comments>0</slash:comments>
		</item>
		<item>
		<title>The Nation-State and Social Order in the Perspective of Islam</title>
		<link>http://www.ismailfaruqi.com/articles/the-nation-state-and-social-order-in-the-perspective-of-islam/</link>
		<comments>http://www.ismailfaruqi.com/articles/the-nation-state-and-social-order-in-the-perspective-of-islam/#comments</comments>
		<pubDate>Tue, 28 Apr 2009 13:08:55 +0000</pubDate>
		<dc:creator>admin</dc:creator>
				<category><![CDATA[Articles]]></category>
		<category><![CDATA[family]]></category>
		<category><![CDATA[islam]]></category>
		<category><![CDATA[nation-state]]></category>
		<category><![CDATA[nationalism]]></category>
		<category><![CDATA[social order]]></category>
		<category><![CDATA[ummah]]></category>

		<guid isPermaLink="false">http://www.ismailfaruqi.com/?p=73</guid>
		<description><![CDATA[Human association has had a long history which three institutions had struggled to dominate. The first is the family, which has blood and heredity for bases. The characteristics it engenders in humans are innate and immutable. Indeed, they are constitutive of the relationship. Certainly family-living engenders in humans other characteristics which are acquired through association. These, however, are not necessary. Members born to one family may successfully be brought up as members of another; but the innate characteristics remain unchanged. The family was declared by God an intrinsic order of creation.]]></description>
		<wfw:commentRss>http://www.ismailfaruqi.com/articles/the-nation-state-and-social-order-in-the-perspective-of-islam/feed/</wfw:commentRss>
		<slash:comments>1</slash:comments>
		</item>
		<item>
		<title>Towards An Islamic Theory of Meta-Religion</title>
		<link>http://www.ismailfaruqi.com/articles/towards-an-islamic-theory-of-meta-religion/</link>
		<comments>http://www.ismailfaruqi.com/articles/towards-an-islamic-theory-of-meta-religion/#comments</comments>
		<pubDate>Sat, 25 Apr 2009 11:43:11 +0000</pubDate>
		<dc:creator>admin</dc:creator>
				<category><![CDATA[Articles]]></category>
		<category><![CDATA[christianity]]></category>
		<category><![CDATA[comparative religion]]></category>
		<category><![CDATA[islam]]></category>
		<category><![CDATA[judaism]]></category>
		<category><![CDATA[meta-religion]]></category>
		<category><![CDATA[Pax Islamica]]></category>
		<category><![CDATA[religion]]></category>
		<category><![CDATA[scholarship]]></category>
		<category><![CDATA[shariah]]></category>
		<category><![CDATA[tolerance]]></category>
		<category><![CDATA[ummah]]></category>

		<guid isPermaLink="false">http://www.ismailfaruqi.com/?p=43</guid>
		<description><![CDATA[The relation of Islam to the other religions has been established by God in His revelation, the Qur’an. No Muslim therefore may deny it; since for him the Qur’an is the ultimate religious authority. Muslims regard the Qur’an as God’s own word verbatim, the final and definitive revelation of His will for all space and time, for all mankind. The only kind of contention possible for the Muslim is that of exegetical variation. But in this realm, the scope of variation is limited in two directions. First, continuity of Muslim practice throughout the centuries constitutes an irrefutable testament to the meanings attributed to the Qur’anic verses. Second, the methodology of Muslim orthodoxy in exegesis rests on the principle that Arabic lexicography, grammar, and syntax, which have remained frozen and in perpetual use by the millions ever since their crystallization in the Qur’an leave no contention without solution. These facts explain the universality with which the Qur’anic principles were understood and observed, despite the widest possible variety of ethnic cultures, languages, races, and customs characterizing the Muslim world, from Morocco to Indonesia, and from Russia and the Balkans to the heart of Africa. ]]></description>
		<wfw:commentRss>http://www.ismailfaruqi.com/articles/towards-an-islamic-theory-of-meta-religion/feed/</wfw:commentRss>
		<slash:comments>1</slash:comments>
		</item>
		<item>
		<title>Islam and Human Rights</title>
		<link>http://www.ismailfaruqi.com/articles/islam-and-human-rights/</link>
		<comments>http://www.ismailfaruqi.com/articles/islam-and-human-rights/#comments</comments>
		<pubDate>Sun, 20 Apr 2008 08:27:50 +0000</pubDate>
		<dc:creator>admin</dc:creator>
				<category><![CDATA[Articles]]></category>
		<category><![CDATA[family]]></category>
		<category><![CDATA[human rights]]></category>
		<category><![CDATA[islam]]></category>
		<category><![CDATA[khilafah]]></category>
		<category><![CDATA[values]]></category>

		<guid isPermaLink="false">http://www.ismailfaruqi.com/articles/islam-and-human-rights/</guid>
		<description><![CDATA[Over a billion humans in the world today are Muslims. As Muslims, they believe in human rights. But their bill of human rights is not one composed by a committee of scholars or leaders, resolved and promulgated by a government, a parliament, or a representative assembly. What humans compose can only be tentative; and what they resolve can only be temporary. With their partial knowledge and passing interests, humans are known always to contend with one another, to agree and disagree and to keep on changing. Human rights cannot be subject to such vicissitudes. Hence, Muslims believe in a bill of human rights which is eternal whose author is Allah — Subhanahu wa Ta’ala (SWT). Theirs is a bill which was taught by all the prophets and which is crystallized in the Holy Qur’an, the revelation which came to the Prophet Muhammad, Salla Allahu ‘alayhi wa sallam (SAAS). Islam’s bill of human rights was promulgated by God for all places and times. The Islamic bill of human rights is the oldest, as well as the most perfect and greatest. The Muslims of the world rejoice that humanity has in this century come to acknowledge the greater part of Islam’s Bill of human rights and pray that Allah (SWT) may guide humankind to recognize these rights and actualize them in their lives.]]></description>
		<wfw:commentRss>http://www.ismailfaruqi.com/articles/islam-and-human-rights/feed/</wfw:commentRss>
		<slash:comments>1</slash:comments>
		</item>
		<item>
		<title>Why Islam?</title>
		<link>http://www.ismailfaruqi.com/articles/why-islam/</link>
		<comments>http://www.ismailfaruqi.com/articles/why-islam/#comments</comments>
		<pubDate>Mon, 23 Apr 2007 08:25:08 +0000</pubDate>
		<dc:creator>admin</dc:creator>
				<category><![CDATA[Articles]]></category>
		<category><![CDATA[christianity]]></category>
		<category><![CDATA[Deen]]></category>
		<category><![CDATA[Dīn]]></category>
		<category><![CDATA[fitrah]]></category>
		<category><![CDATA[islam]]></category>
		<category><![CDATA[Ismail Faruqi]]></category>
		<category><![CDATA[League of Nations]]></category>
		<category><![CDATA[Messenger]]></category>
		<category><![CDATA[moral law]]></category>
		<category><![CDATA[rational]]></category>
		<category><![CDATA[religion]]></category>
		<category><![CDATA[religious tolerance]]></category>
		<category><![CDATA[Sharia]]></category>
		<category><![CDATA[universal]]></category>
		<category><![CDATA[universal law]]></category>

		<guid isPermaLink="false">http://www.ismailfaruqi.com/2007/04/23/why-islam/</guid>
		<description><![CDATA[Within Islam it is both legitimate and right to ask the question: "why Islam?" Every tenet in Islam is subject to analysis and contention. No other religion is willing to subject its basic fundamentals of faith to such questioning. For example, Saint Thomas Aquinas, the most rational of Christian theologians, stopped the use of reason when it came to the basic fundamentals of Christian faith. He then tried to justify faith. So to ask "why Christianity?" is an illegitimate question. However, Allah invites the question as to "why Islam?".]]></description>
		<wfw:commentRss>http://www.ismailfaruqi.com/articles/why-islam/feed/</wfw:commentRss>
		<slash:comments>3</slash:comments>
		</item>
	</channel>
</rss>

