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	<title>Ismail Faruqi Online &#187; da&#8217;wah</title>
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		<title>On the Nature of Islamic Da&#8217;wah</title>
		<link>http://www.ismailfaruqi.com/articles/on-the-nature-of-islamic-dawah/</link>
		<comments>http://www.ismailfaruqi.com/articles/on-the-nature-of-islamic-dawah/#comments</comments>
		<pubDate>Tue, 09 Mar 2010 16:52:28 +0000</pubDate>
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				<category><![CDATA[Articles]]></category>
		<category><![CDATA[al-Faruqi]]></category>
		<category><![CDATA[Allah]]></category>
		<category><![CDATA[calling]]></category>
		<category><![CDATA[da'wah]]></category>
		<category><![CDATA[islam]]></category>
		<category><![CDATA[Islamic da'wah]]></category>
		<category><![CDATA[Ismail al-Faruqi]]></category>
		<category><![CDATA[religion]]></category>

		<guid isPermaLink="false">http://www.ismailfaruqi.com/?p=205</guid>
		<description><![CDATA[Allah, <em>subhanahu wa ta'ala</em>, has commanded the Muslim: "Call men unto the path of your Lord by wisdom and goodly counsel. Present the cause to them through argument yet more sound" (Qur'an 16: 125). Da'wah is the fulfilment of this commandment "to call men unto the path of Allah." Besides, it is the effort by the Muslim to enable other men to share and benefit from the supreme vision, the religious truth, which he has appropriated. In this respect it is rationally necessary, for truth wants to be known. It exerts pressure on the knower to share his vision of it with his peers. Since religious truth is not only theoretical, but also axiological and practical, the man of religion is doubly urged to take his discovery to other men. His piety, his virtue and charity impose upon him the obligation to make common the good which has befallen him.]]></description>
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		<title>Appendix: Dialogue On The Nature of Islamic Da&#8217;wah</title>
		<link>http://www.ismailfaruqi.com/articles/appendix-dialogue-on-the-nature-of-islamic-dawah/</link>
		<comments>http://www.ismailfaruqi.com/articles/appendix-dialogue-on-the-nature-of-islamic-dawah/#comments</comments>
		<pubDate>Tue, 09 Mar 2010 16:07:36 +0000</pubDate>
		<dc:creator>admin</dc:creator>
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		<category><![CDATA[al-Faruqi]]></category>
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		<category><![CDATA[christianity]]></category>
		<category><![CDATA[da'wah]]></category>
		<category><![CDATA[God]]></category>
		<category><![CDATA[islam]]></category>
		<category><![CDATA[Islamic da'wah]]></category>
		<category><![CDATA[Ismail al-Faruqi]]></category>
		<category><![CDATA[Khurshid Ahmad]]></category>
		<category><![CDATA[Muslim-Christian dialogue]]></category>

		<guid isPermaLink="false">http://www.ismailfaruqi.com/?p=207</guid>
		<description><![CDATA[Khurshid Ahmad opened the discussion of Dr. al-Faruqi's paper with the following prepared response. Some parts of a background paper he circulated at the consultation have also been incorporated in this final version. ]]></description>
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		<title>Da&#8217;wah in the West: Promise and Trial</title>
		<link>http://www.ismailfaruqi.com/articles/dawah-in-the-west-promise-and-trial/</link>
		<comments>http://www.ismailfaruqi.com/articles/dawah-in-the-west-promise-and-trial/#comments</comments>
		<pubDate>Sun, 21 Jan 2007 07:27:48 +0000</pubDate>
		<dc:creator>admin</dc:creator>
				<category><![CDATA[Articles]]></category>
		<category><![CDATA[christianity]]></category>
		<category><![CDATA[comparative religion]]></category>
		<category><![CDATA[da'wah]]></category>
		<category><![CDATA[islam]]></category>

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		<description><![CDATA[Nobody who observed the spread of Islam in the non-Muslim World, especially in the West, and still more especially in America, the United Kingdom and Western Europe during the last thirty years, can fail to wonder at the marvel, or to discern the hand of the Almighty (may He be Glorified and Exalted) at work, The configuration of so many diverse forces, arising in such disparate corners of the earth, determined by such varied chains of historical conditions, all focusing upon the aforesaid Western countries is too much for any kind of planning except the divine. The causes of Muslim immigration up to that time are themselves the result of a tremendously complex development within the Muslim World. But, had these causes been restricted to the Muslim World, the Muslims seeking to immigrate world never have arrived in the West. They were inextricably interwoven with the relations those Muslims had with the West (colonialism, studentship and training, tourism, visits to relatives, fortune-seeking) , as well as dependent upon the West's rise as industrial and political world leader, relating itself to the Muslim world in a variety of ways.]]></description>
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		<slash:comments>1</slash:comments>
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		<title>Role of the Family in the Spread of Islam</title>
		<link>http://www.ismailfaruqi.com/articles/role-of-the-family-in-the-spread-of-islam/</link>
		<comments>http://www.ismailfaruqi.com/articles/role-of-the-family-in-the-spread-of-islam/#comments</comments>
		<pubDate>Sun, 21 Jan 2007 07:14:28 +0000</pubDate>
		<dc:creator>admin</dc:creator>
				<category><![CDATA[Articles]]></category>
		<category><![CDATA[da'wah]]></category>
		<category><![CDATA[family]]></category>
		<category><![CDATA[islam]]></category>
		<category><![CDATA[islamic family]]></category>
		<category><![CDATA[marriage]]></category>

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		<description><![CDATA[The family, is indeed, the best tool for Islamic Da'wah in the West. There is no institution, there is no mechanism that I know of, that can convey Islam as well as the living example of an Islamic family in the West. The Islamic family, if it is rightly Islamic, is the very ideal to which Western people today aspire. In other words, the reality of Western people today stands diametrically opposite; if they can say that they can stand at the bottom of human, social and ethical development, because of what we see happening around us in their midst, the Islamic family with its ideals, with its norms and standards, stands at the opposite highest, and therefore, there can be no better way of convincing Western man, the non-Muslim man or woman, of the value of Islam, of the greatness of Islam, than to invite them to visit a Muslim family.]]></description>
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		<slash:comments>0</slash:comments>
		</item>
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		<title>The Communicator: The Dialogue at Its Best</title>
		<link>http://www.ismailfaruqi.com/news/the-communicator-the-dialogue-at-its-best/</link>
		<comments>http://www.ismailfaruqi.com/news/the-communicator-the-dialogue-at-its-best/#comments</comments>
		<pubDate>Wed, 17 Jan 2007 15:38:00 +0000</pubDate>
		<dc:creator>admin</dc:creator>
				<category><![CDATA[News]]></category>
		<category><![CDATA[communicator]]></category>
		<category><![CDATA[da'wah]]></category>
		<category><![CDATA[dialogue]]></category>
		<category><![CDATA[missionaries]]></category>
		<category><![CDATA[rational]]></category>

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		<description><![CDATA[During his years at McGill, Dr. Ismail al-Faruqi’s talent as a disputant was recognized by his peers. His ability to pursue the opponent’s argument to its logical conclusion was augmented by his mastery of the rhetoric. The way he conducted himself during his encounters with people of other faiths can be seen in the following excerpt from his dialogue with Bishop Kenneth Cragg and Father Michael Fitzgerald at Chembesy on June 26, 1976.]]></description>
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		<slash:comments>0</slash:comments>
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