In Honour Of Isma’il Raji’ al-Faruqi (1921 – 1986)

Welcome to Ismail Faruqi Online, your portal to the life and legacy of Dr. Isma’il Raji al-Faruqi (1921-1986), a renowned Palestinian-American philosopher celebrated for his insights into Islam and comparative religion. Discover his remarkable journey and contributions. Read more.

Category: Articles

  • The Essence of Islamic Civilization

    Tawhid, or the doctrine of absolute unity, transcendence, and ultimacy of God, implies that only He is worthy of worship, of service. The obedient person lives his life under this principle. He seeks to have all his acts to conform to the pattern, to actualize the divine purpose. His life must therefore show the unity…

  • On the Nature of Islamic Da’wah

    Allah, subhanahu wa ta’ala, has commanded the Muslim: “Call men unto the path of your Lord by wisdom and goodly counsel. Present the cause to them through argument yet more sound” (Qur’an 16: 125). Da’wah is the fulfilment of this commandment “to call men unto the path of Allah.” Besides, it is the effort by…

  • Appendix: Dialogue On The Nature of Islamic Da’wah

    Khurshid Ahmad opened the discussion of Dr. al-Faruqi’s paper with the following prepared response. Some parts of a background paper he circulated at the consultation have also been incorporated in this final version.

  • Review of “Islam: A Challenge to Religion” by Ghulam Ahmad Parwez

    The author of this book is famous for his “Abandon of the Hadlth and return to the Qur’an,” the central theme of the Association for the Reemergence of Islam (Tulu-e-Islam) of the last three decades, of which he is the founder. His call has appealed especially to the learned civil servants of Pakistan, who flocked…

  • Islam and the Tehran Hostages

    Certainly no Muslim may question the following principles, since they are Qur’anic and the Qur’an is for Muslims the only ultimate authority. These principles are not unique to Islam; rather, they represent some of the highest ethical standards of other human civilisations. Islam advocates a very personal, individualist ethic. “No soul may be charged with…

  • The Nation-State and Social Order in the Perspective of Islam

    Human association has had a long history which three institutions had struggled to dominate. The first is the family, which has blood and heredity for bases. The characteristics it engenders in humans are innate and immutable. Indeed, they are constitutive of the relationship. Certainly family-living engenders in humans other characteristics which are acquired through association.…

  • Towards An Islamic Theory of Meta-Religion

    The relation of Islam to the other religions has been established by God in His revelation, the Qur’an. No Muslim therefore may deny it; since for him the Qur’an is the ultimate religious authority. Muslims regard the Qur’an as God’s own word verbatim, the final and definitive revelation of His will for all space and…

  • Islam and Human Rights

    Over a billion humans in the world today are Muslims. As Muslims, they believe in human rights. But their bill of human rights is not one composed by a committee of scholars or leaders, resolved and promulgated by a government, a parliament, or a representative assembly. What humans compose can only be tentative; and what…

  • Why Islam?

    Within Islam it is both legitimate and right to ask the question: “why Islam?” Every tenet in Islam is subject to analysis and contention. No other religion is willing to subject its basic fundamentals of faith to such questioning. For example, Saint Thomas Aquinas, the most rational of Christian theologians, stopped the use of reason…